By Noralyn Onto Dudt
"THEY HEARD the sound of the Lord GOD walking in the
garden at the time of the evening breeze, and the man and his wife hid
themselves from the presence of the Lord GOD among the trees of the garden. But
the Lord GOD called the man and said to him, "Where are you?" He
said, "I heard the sound of you in the garden and I was afraid, because I
was naked, and I hid myself." He said, "Who told you that you were
naked? Have you eaten from the tree of which I commanded you not to eat?"
The man said, "The woman whom you gave to be with me, she gave me fruit
from the tree, and I ate." Then the Lord GOD said to the woman, "What
is this that you have done?" The woman said, "The serpent tricked me, and I ate."
The man and the woman whom
we now know as Adam and Eve were actually hiding from the One who had created
them and placed them in that garden, the One who had been visiting them in the
time "of the evening breeze" for a fatherly and friendly chat. They
were hiding from the One who gave them "authority and dominion" over
all living things. They were hiding from the One who gave them specific task of
caring for the garden, a place where the Holy One could come and commune with them in "the
evening breeze."
The Book of Genesis, the
first book of the Old Testament is the only source of information we have on how God first interacted with the humans
that He created.
Let's go to that garden and
try to imagine what took place. How did Adam suddenly realize he was naked.
What was on the Tree of Life ? Did Eve see a sign in front of the tree
like this ?
GREAT Tastings -- Tree of Knowledge
of Good & Evil.
Enjoy the Wisdom-Enhancing
Benefits of this Distinct Tree
Now! Don't get fooled. Get the
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The woman alleged that she
was tricked. Surely, the Devil must have been very persuasive and crafty as
described in Genesis 3:1. The fruit must
have been very alluring. Without a doubt, it was quite a temptation. Eve ate of the fruit, and passed on a piece of it
to Adam. And suddenly they saw what they were—they were naked!
And then they heard the
"sound of the Lord God as he was walking in the garden in the "cool
of the day." What usually was a welcome sight and sound suddenly became
terrifying. They hid. They were ashamed of their nakedness. And the Lord God
called, "where are you?"
Did God suddenly not know where to find them? Was God lost in the
garden that He created for the man and the woman? Was he really asking "where" in the
garden they were hiding? Or was he
asking Adam whether he was aware of the magnitude of what he and Eve have
done? Was Adam aware that a close
friendship and fellowship with the One
who had made him had been broken? Did Adam
recognize that he had betrayed God's trust ? Did he doubt that God had
the best intentions for him? Did Adam
not know that God truly cared about him?
God—“it is not right that
Adam is alone. He looks lonely. He needs someone to help him."
Adam blamed Eve but let's
move on a bit further from this blame game.
Adam... ate... the fruit. He could have said "No, God told us not
to eat that particular fruit." But he went ahead. Wasn't he just exercising his God-given
independence? Had not God created him with a free will?
Independence—the status that
God intended for humans—is a wonderful word. In his perfection as created by
God—man was free—free even to disbelieve God and to reject His love and will.
Eating the fruit was a
betrayal and disobedience that led to grave consequences. Adam and Eve were so
ashamed of their nakedness. They "sewed fig leaves together" and made
coverings for themselves. But God
provided them with better coverings. He sewed "garments of skin" implying that an animal had to be slain and
blood was shed. And then He told them to leave the garden, a place where it was
secure, a place where God's provisions abound, a place where they had daily
visits from God.
"Cursed is the ground
because of you, through painful toil you will eat of it all the days of your
life. It will produce thorns and thistles for you, and you will eat the plants
of the field.
By the sweat of your brows
you will eat your food until you return to the ground, since from it you were
taken, for dust you are, and to dust you will return."
And now they are independent
of God, they were "free" at last !
They were no longer bound by the rules but only by "the sweat of
their brows."
To be independent of God is
to be dependent on circumstances, and victim of such circumstances. Adam and
Eve were blinded to the fact that to be authentically independent, one must
live in dependence upon God. Genesis 1:27 states that "God created man in
his own image, in the image of God he created him; male and female he created
them."
I would like to imagine this
scenario before Adam and Eve were evicted from their "garden home."
God—I am so sad to see you
go. My heart breaks but you have to leave. I am God and My Name is Holy, so I
can't let you stay here.
Adam and Eve—we are very sad
too and we will miss our chats in "the cool of the day."
God—wherever you are, I will
be with you. I will work out a way to get you back. It will take time but it
will be done.
And for thousands of years,
God worked out a plan. To us that may seem like eternity. But the Bible says
that a thousand years are like a day to God. Unlike us humans, God is not bound
by time.
A long meticulous plan that
spanned 2,000 years of human history. In those 2,000 years, empires came and
went. The Babylonians who built
beautiful and lavish structures, statues and other works of art; the
Persians whose cities were global hubs
of culture, religion, science, art and
technology; the Greeks whose leader
Alexander the Great advanced Hellenism (Greek culture) precipitating a major cultural change that had a great
impact—the widespread use of the Greek language which became the lingua franca
of the known world. And finally the Romans who brought peace and stability (
Pax Romana) throughout the Roman Empire in addition to building the roads that
turned out to be an outstanding transportation network of the ancient
Mediterranean world.
Peace and stability, roads,
a common language. The time was ripe. It was in this political and cultural
climate that Yeshua (Jesus), the Son of God entered our human sphere. He came
that we may be redeemed. He came that we
may be reunited to the One who created us. He came that we may go back to that
"garden." He came that we may have
life and live it to the fullest ( abundant life as described in John
3:16).
"But when the time had
fully come, God sent His Son, born of a woman, born under law, to redeem those
under law, that we might receive full rights of sons" (and daughters).
Although we may not
recognize it, it's in our DNA (genetic code) to want to be reunited and be a
part of Him.
Deep inside us is the
yearning to be connected with the Holy One who created us in His own image.
Because we are His children, "God sent the Spirit of his Son into our
hearts, the Spirit who calls out, Abba! Father!"
ABBA is the Aramaic word
that means "Father." Aramaic was the language that Jesus spoke. Abba
was a common term that expressed affection, confidence and trust. It signifies
the close intimate relationship of a father and his child, as well as the
childlike trust that a young child puts on his "daddy" or
"papa."
When Jesus taught His
disciples to pray, He began with the words, "Our Father." What a
privilege it is to have us call Him Abba, Father!
What amazing grace it is to
offer us this wonderful invitation!
When we put ourselves under
His authority and lordship, we are His
children and the Holy One is our Abba, Father !
Dietrich Bonhoffer, the
German Lutheran pastor and
theologian who was killed by the
Nazis in 1945 wrote:
“The image (of Christ) has the power to transform our lives, and if we surrender ourselves utterly to him, we cannot help bearing his image ourselves. We become sons of God, we stand side by side with Christ, our unseen Brother, bearing like him the image of God."
It was a
life-changing moment 52 years ago
when the writer Noralyn Onto began to understand what it means to be
able to call the one true God, our "Father" and what it means to be
joint heirs with Christ.
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