The Ilocos Times

THAT part of the Gospel about the ruler whose daughter had died and the woman suffering from a long illness (Mt. 9:18–26) offers us a powerful lesson on faith, hope, and complete trust in Christ. Though their situations were different, both individuals shared one thing in common: they turned to Christ when all human solutions had failed. Their confidence in Him transformed their desperation into deliverance, something that we should learn to do also. The ruler publicly pleaded with Jesus to restore his daughter to life, despite the seemingly impossible situation. The woman, on the other hand, quietly approached Him through the crowd, convinced that simply touching His garment would bring healing. Both acted with unwavering faith, and both received the miracle they sought. Their example reminds us that whenever we encounter trials beyond our strength, our first response should be to seek Christ. Rather than allowing ourselves to be consumed by sadness, self-pity, or discouragemen...

By Carlos V. Cornejo Growth in the intellect is achieved through reading books, studying for a course, attending seminars, etc.   Emotional growth follows our intellectual growth.   Emotion is an internal bodily reaction we would have as a consequence with whatever we perceive in our minds.   If I perceive you as a friend, I will feel comfortable being with you.   Emotionally I am glad to see you.    However, if I perceive you as an enemy, my physical reaction will be one of fight or flight.   My muscles will grow tense and my heartbeat will accelerate.   Perhaps, I feel afraid of you and don’t want to be in your presence.   In short, whatever dominates our thoughts would likewise be the prevailing emotions.   If we think of good thoughts, good feelings will follow.   If we think of bad thoughts, like imagining ourselves having failed, bad feelings would follow.   That’s why many self-help books would recommend to control ...

THAT’S what we can learn from that gospel episode about Christ’s disciples caught in a storm while in the middle of the sea. (cfr. Mt 8,23-27) They, at first, were gripped with fear, a very understandable reaction. And when they noticed Christ simply sleeping in the boat, they woke him up, expressing their fear. That’s when Christ simply stood up and calmed the turbulent sea, leaving them greatly astonished. But Christ faulted them for their lack of faith. Yes, we too can easily be frozen in fear when we encounter the different forms of life’s storms. But like Our Lord’s disciples, we should just go immediately to him and ask for his help. And to be sure, he will always be there to help, but maybe in ways that may escape our understanding. In this, we should not be surprised and start to loosen our faith in God’s powerful and wise ways. There’s really no reason to be too worried and anxious when we encounter some difficulty in our life. In fact, we have every reason to be conf...

By Carlos V. Cornejo The third kind of anger is the good one.   It’s sometimes referred to as just anger or rightful anger.   The Psalmist implies this when he writes, “Be angry, and sin not” (Psalm 4:4).   It is the kind of anger of a parent for example to a child who has not done his school work because the kid was busy playing computer games the whole day.   The parent has to express clearly his or her emotion of anger so as to send the message to the kid that what he has done was very wrong.   Otherwise, if the mother will just put on a sober face while reprimanding the child, it could be misinterpreted by the kid that mommy is not angry after all and therefore I could do it again.   St. John Chrysostom says, “He who is not angry when he has cause to be, sins.” If we don’t get angry when we are supposed to be angry, more bad things happen.   If the mother had tolerated the misdeed of her child, it would have made the kid lazier. The same sa...

  THE story of the leper who took the effort to get close to Christ, asking for healing, (cfr. Mt 8,1-4) teaches us several powerful lessons about faith, humility, God’s authority and the right use of good works. As the story goes, a leper approaches Christ, kneels and begs: “Lord, if you choose, you can make me clean.” And Christ responds not so much with power as with mercy as he stretches out his hand and touches the leper: “I do choose. Be made clean!” Let us remind ourselves that though we may not have the condition of leprosy, we cannot deny that we are dirty, no matter how much we try to be clean, and we gravely need to be healed, to be pardoned and purified. Our weaknesses and sinfulness will always be with us all our life. We always need to go to Christ, begging for spiritual and moral healing. But, yes, whenever we have physical illness or problems regarding our bodily health, we should not hesitate to go to Christ, asking for healing. Let’s imitate the example of ...

THAT’S because of our undeniable tendency to enclose ourselves in our own world, practically unwelcoming and even hostile to God who actually gives us the proper spirit of our humanity as his image and likeness. We have to find ways of how we can live out this basic necessity of ours. There’s certainly a need for tremendous effort. But we should not forget that the first thing we need to do is to humbly ask for God’s mercy and grace. We need to be humble, first of all, which is an effect at least of what is called as God’s actual grace, before we can successfully proceed with the effort to empty ourselves in order to be properly filled with God’s spirit. Christ himself told us that this should be the law that should rule our life. “He that shall lose his life for me, shall find it.” “Whosoever shall lose his life for my sake and the gospel, shall save it.” “He that hates his life in this world, keeps it unto life eternal.” The same idea, the same truth and ideal, is reiterated...

ONCE again , we celebrate the very wonderful Solemnity of the Assumption of our Lady to heaven, reminding us that like her, we too are meant to be both body and soul in our definitive state of life, hopefully in heaven, at the end of time. Let’s remember that man is always a unity of body and soul. He is not just pure body nor pure spiritual soul. And as our Catechism teaches us, the body, properly animated by the spiritual soul, shares in the dignity of the “image of God.” (cfr. CCC 364) This is how the Catechism explains it: “The human body shares in the dignity of “the image of God”: it is a human body precisely because it is animated by a spiritual soul, and it is the whole human person that is intended to become in the body of Christ, a temple of the Spirit. Man, though made of body and soul, is a unity.” The Catechism further teaches that, “Through his very bodily condition he (man) sums up in himself the elements of the material world…He is obliged to regard his body as go...

THIS is indeed a most intriguing and mind-blowing teaching of Christ. “Whosoever shall seek to save his life, shall lose it; and whosoever shall lose it, shall preserve it,” he once told a crowd. (Lk 17,33) We really need to pause and try to figure out how we can reconcile these words with even the most basic common sense we have, since at first glance they definitely involve contradictory ideas. Indeed, this is where we have to go beyond our common sense and our reasoning and try to penetrate the spiritual and supernatural message these words are trying to teach us. Christ, the very “way, truth and life” for us, the very source of all that is good, true, and beautiful, just cannot tell us things that may sound to us as nonsense. First, we must consider the context in which these words were spoken. He prefaced this teaching by warning the crowd about the danger of worldly entrapment and self-indulgence which are actually a clear and present danger to us. “As it came to pass in...

By Carlos V. Cornejo We might think that St. Thomas Aquinas being a brilliant theologian, if not the GOAT (Greatest Of All Time) among theologians much like Michael Jordan is the GOAT among NBA players, would just talk only about spiritual matters. Surprisingly, he is practical and down to earth as well. Here are his remedies to sadness from Summa Theologica that we can apply in our day and age. First remedy if you are feeling blue is to grant yourself what you like. If you like ice cream, go for it. If you need to drink a beer or a glass of wine to relax a bit, have one. If you need to unwind by playing a game either a physical game of basketball or a mental game of chess, card games or computer games then do it. Others might prefer to go to the beach or to the mountains and interact with nature, this would also do. The idea is to reward yourself with something you like and help your mind be diverted from your worries. Second remedy is weeping. Saint Thomas actual words from hi...

THAT’S what we can learn from the Gospel of St. Luke where Christ talks about death that will come to us like a thief in the night and how we can prepare for it by giving ourselves to others what God has given us. “Unto whomsoever much is give, of him much shall be required, and to whom they have committed much, of him they will demand the more.” (cfr. Lk 12,39-48) This point is reinforced in that gospel story about a rich young man who asked Christ how he can inherit eternal life (cfr. Mk 10,17-27). It is a poignant warning among the so-called good Christians who may already be doing a lot of good but still are unwilling to give all to God. It’s a story that effectively reveals what is truly inside our heart. Is our heart really for God or is it actually just for ourselves though it can be showy about being Godly? The man in the gospel readily admitted that he had been observing the commandments, as Christ articulated them again. But when he was told what he had to do to merit ...

By Carlos V. Cornejo Faith is a very rich virtue. Much like the virtue of charity it has many definitions. Faith in God means to believe, to trust and to obey Him. St. Thomas Aquinas calls faith as the door to the spiritual life. It is the door to our relationship with God. One of the definitions of faith in the Catechism of the Catholic Church states that, “Faith is first of all a personal adherence of man to God. At the same time, and inseparably, it is a free assent to the whole truth that God has revealed. As personal adherence to God and assent to his truth, Christian faith differs from our faith in any human person. It is right and just to entrust oneself wholly to God and to believe absolutely what he says. It would be futile and false to place such faith in a creature (both humans and created things).”   (CCC 150) We practice faith in our everyday life and often times we are not aware of it. We have faith in a jeepney driver that he would drive us safely to our intende...

B y Engr. Carlos V. Cornejo The term powerful here means authoritative and forceful. Holy Scripture contains many powerful statements and one of them is from the Gospel of St. Matthew that says, “What good will it be for someone to gain the whole world, yet lose their soul? Or what can anyone give in exchange for their soul? (Matthew 16:26) No human being past, present or future could utter those words. No wise man, such as Confucius or Buddha could ever think of making those statements because it is not an earthly statement. It is not earthly wisdom but heavenly wisdom. An out of this world statement. It is not earthly because it talks about the soul not the body. And because it is an out of this world Person that talks about it. The gospel passage basically means that you might gain all the things that this world would cherish such as wealth, honor, pleasure, and power in great abundance and yet that’s nothing compared to losing one’s soul.   The losing of one’s soul does no...

UNLESS our human laws can capture the logic behind that divine commandment to love one another as Christ has loved us and continues to love us, even to the extent of loving our enemies, we can only say that indeed our human laws, despite all the good things they can accomplish, can only do so much for us. Our human laws can only struggle to capture the divine wisdom of loving our enemies because they are designed more to maintain order, human justice and protection within a society, whereas the commandment to love our enemies is a moral and spiritual teaching that certainly goes beyond the scope of legal codes. Our human laws can mandate behaviors like not harming others, but they cannot legislate things that are mainly on the spiritual and supernatural levels which actually are the ultimate dimensions that shape our life not only as persons but also as children of God, created in God’s image and likeness. While we obviously need to be governed by the rule of law, we should also ...

By Engr. Carlos V. Cornejo In Genesis Chapter 22 of the Old Testament, God put Abraham to test by asking Abraham to offer his son Isaac as a human sacrifice only to be held on when Abraham was about to kill Isaac. Many atheists would point out to this Scripture story as another proof of the absurdity of a God who asked a father to kill his son but stops him when His creature was almost done obeying Him. Atheists would claim that this Christian God is playing games with His creatures. Therefore, according to them, it’s another proof that He does not really exist. What the atheists don’t understand was the purpose of the test. It was all about fulfilling the virtue of Charity. God wanted to see if Abraham loves God above all, even more than his son. The Catechism of the Catholic Church defines the Theological Virtue of Charity as the virtue by which “We love God above all things for his own sake, and our neighbor as ourselves for the love of God.”   (CCC 1822) Theologians would s...

A NUMBER of times, Christ complained about the lack of faith of the people of his time. “This generation is a wicked generation: it asks for a sign, and a sign shall not be given it, but the sign of Jonas the prophet ,” he once said. ( Lk 11,29-32 ) We need to see to it that our faith is strong, deep, and abiding so we can go on with our daily activities with a profound sense of commitment and not just go through them with the attitude of simply complying with what is expected of us. To do things and to live with a sense of commitment means that we should be driven by some core belief which in none other than a belief in God. We would always be aware of doing things with and for our Lord and because of that, we would do things in the best way we can, despite our limitations and the various conditionings that we are subject to. When we have a good sense of commitment, we would show determination in fulfilling it, a determination that can only spring from love. We make a promise...

THAT gospel episode, where some resurrection-deniers among the Jews tested Christ with a tricky question about the resurrection, gave Christ the chance to talk precisely about this truth of our Christian faith. (cfr. Mk 12,18-27) They approached him and posed the question about whose wife a woman who married seven brothers, one after another, would be among the brothers at what they regarded as the so-called resurrection. And so, Christ told them that at the resurrection, everyone would have gone beyond our earthly condition to enter into our spiritualized and supernatural condition. Yes, we will still retain our body. But that body will be fully subjected to its spiritual and supernatural condition where marriage, whose main purpose is procreation, would already be irrelevant. As Christ said, in the resurrection, we would be like angels, but angels with a body. We will not be pure spirits. And then he proceeded to explain about the resurrection by citing some passages in the Bo...