The Ilocos Times

BEGGING your pardon for that rather naughty title of this piece, what I would like to bring out is that if we truly have the Christian spirit, that spirit should animate not only our spiritual soul but also our body all the way to our sexuality as represented by our genitalia where the crudest and strongest forms of our animality are found. That’s because our Christianity should not only be a spiritual affair. It has to impact the whole man, body and soul. Let’s remember that man is always a unity of body and soul. He is not just pure body nor pure spiritual soul. And as our Catechism teaches us, the body, properly animated by the spiritual soul, shares in the dignity of the “image of God.” (cfr. CCC 364) We can say that once our sexuality is animated by the Christian spirit, we truly can consider ourselves as authentic and consistent Christian. That’s because our sexuality can be regarded as the last frontier where the Christian spirit has to conquer. And it’s not an easy frontier...

By   Engr. Carlos V. Cornejo Fraternal correction is an act of charity of pointing out to others their fault which could harm themselves and others.   The Catechism of the Catholic Church specifically includes fraternal correction as one of the proofs of our love for others.   “The fruits of charity are joy, peace, and mercy; charity demands beneficence and fraternal correction.” (CCC 1829) We live in a very imperfect world inhabited by very imperfect people.   It’s unavoidable that we would offend others or at the receiving end of an offense whether intentional or not, thus we need to correct one another.      Our Lord Jesus Christ teaches us how to correct one another in the following passage of St. Matthew’s Gospel.   “If your brother sins against you, go and tell him his fault, between you and him alone.   If he listens to you, you have gained your brother.   But if he does not listen, take one or two others along with you,...

By Carlos V. Cornejo God pays attention to small things.   We should too.   When Christ did a miracle of multiplying the loaves and fishes to feed five thousand people, he instructed his disciples to gather the left-over food.   “When they all had enough to eat, he said to his disciples, ‘Gather the pieces that are left over. Let nothing be wasted.’   So, they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.”   (John 6:12-13) In fact, God rewards generously those who take care of the little things, “Well done, good and faithful servant; you have been faithful over a little, I will set you over much: enter into the joy of your master.”   (Matthew 25:23) Many people are not moving with God today simply because they were not willing to take the small steps He placed before them.    Let’s look at the number of young people who have finished college in the Philippines for example. ...

THIS should be no surprise to us. With the way things are now—new technologies offering more temptations than real advantages, and people spiritually and morally impoverished—what can we expect? That’s why requests for exorcism and deliverance have dramatically increased these days, not to mention the increasing cases of mental illness, psychological disorders, suicide, etc. We should never take the devils for granted. They are always around, ever scheming and plotting against us in many, many ways, and often in a manner that is so subtle that we may not even notice them. As St. Peter would put in his first letter: “Your adversary, the devil, prowls around like a roaring lion seeking someone to devour.” (5,8) We should never consider the devils as a myth, or as some kind of literary device only to highlight a point in the drama of our life. They are as real as you and me. Our problem is that we think lightly or, worse, falsely of them. And so, we become completely unprepared to de...

The procession of Christ the King 2024  Photos by John Lei Medrano By Dominic B. dela Cruz ( Staff Reporter) Nueva Era , Ilocos Norte—Thousands of Catholic devotees from the entire province of Ilocos Norte joined and participated in this year’s Diocesan Christ The King 2024 held at Mary Mother of the Church Mission Station in Brgy.  Uguis, in this town on Nov. 24, 2024 with the theme: “Iti Daytoy a Tawen Iti Kararag, Kibinen Natayo Ni Maria, Ina Iti Simbaan A Mangnamnama Iti Kaasi Ni Kristo Rey Nga Ari”. “Napalaos iti pinagyaman mi kadakayo amin nga immay nagatendar iti daytoy nainsantoan a Kristo Rey ditoy a nanumo nga ili mi kangrunaan na ditoy nain-gasatan a Brgy. Uguis, Nueva Era numan pay adayo a kuna tayo ken kangrunaan na man ti Apo tayo a Namarsua ta inikkan natayo iti gundaway a nangsangaili kaniyana ditoy lugar tayo ket aglaplapunusan ti ayat ken ragsak iti marikrikna mi ita gapu iti kaadu yo nga immay nagatendar ken iti kumpleto a parokya ken padi iti probinsiy...

WHEN Christ complained against the Pharisees about their hypocrisy with these words: “Now you Pharisees make clean the outside of the cup and of the platter, but your inside is full of rapine and iniquity,” (Lk 11,39) we are strongly reminded of the danger of hypocrisy that can easily enter into our lives. We should be ready to protect ourselves from it, but learn also how to differentiate it from our need for discretion in our lives. That’s because hypocrisy and discretion can appear to have certain things in common. Some hiding is involved in both conditions. But the former certainly is an anomaly while the latter is a necessity in our life. The former goes against sincerity, truthfulness and consistency. The latter seeks to protect the truth that can easily be misunderstood by those who are not yet prepared to accept it. Of course, the only way for us to be able to differentiate between the two is for us to be truly united with God. Yes, only with him can we have the power to a...

From time to time, we see Christ showing anger over certain issues. This only validates the fact that anger is not necessarily bad, since it is part of our human nature and definitely also of the supernatural character of our life. We just have to be very careful about it, seeing to it that our anger is righteous anger, and not just the anger of a brute animal. When Christ got mad over some leading Jews of his time, (Lk 10,13-16) that was because despite the many good things Christ showed them, they persisted in their own self-righteous ways and even went to the extent not only of not believing in Christ but also of finally condemning him to death. We too should feel the anger of Christ, since we cannot deny that despite everything that Christ has done for us, we continue to be erratic in our ways, falling into all kinds of anomalies and sins. By feeling Christ’s anger, we should also feel the need for us to have another round of repentance and conversion. Let’s just be frank ab...

THIS happens when we allow ourselves not to be guided by faith. No matter how intelligent and smart we are, if we are not guided by our Christian faith, it would just be a matter of time before we become the worst beast on earth, inflicting all kinds of evils far worse than what other animals can cause. We are reminded of this scary fact of life by that gospel episode where Herod started to get disturbed by what he heard about Christ. (cfr. Lk 9,7-9) “He was greatly perplexed because some were saying, ‘John has been raised from the dead’; others were saying, ‘Elijah has appeared’; still others, ‘One of the ancient prophets has arisen.’” We, of course, know how this drama would unfold. It led to the worst evil that can be committed—the killing of the very son of God who became man to save us! The animals can only do so much harm on us. But we, when we are not guided by faith, can do a lot worse things—genocide, all kinds of evil conspiracies, etc.—until we ourselves reach that poin...

SINCE we are patterned after Christ, we should also have the same heart as that of Christ which is full of compassion. This was shown, for example, in that episode where a big crowd followed him in a desert place and was moved with compassion and healed their sick when he saw them. (cfr. Mt 14,13-21) We actually have a thirst for loving, though we must also realize that that thirst can only be completely quenched by the infinite love of God as shown to us by Christ. That is why in the Book of Proverbs we read these words from God: “Give me, my child, your heart, and let your eyes guard my ways.” (Prov 23,26). When we struggle to give our heart to the Lord, we would actually be expanding our capacity to love others, because our loving would go beyond its purely human and natural ways and would enter into the spiritual and supernatural ways of God. It’s a love that is given gratuitously, without measure, and continues to be given despite being rejected. For this supernatural kind ...

WE are reminded of this duty in the second reading of the Mass of the 23 rd   Sunday in Ordinary Time, Year B. It’s from the Letter of St. James (2,1-5) There, St. James talks about the discrimination one practices when he treats a rich man with a lot of favor and privilege while asking the poor man to sit by the footstool. Of course, to fulfill this duty is not easy, given our wounded human condition. But we can always do something about it. And the first thing to remember is that irrespective of our differences and conflicts, we are all brothers and sisters, all children of God. We are meant to love and care for one another. This does not mean that we have to treat everybody in the same way. That we are all equal in the eyes of God does not mean that we have to treat everyone in the same way. What is meant is that we should love everyone, but according to how one is. Like, the way you deal with an elderly person would be different from the way we deal with a youngster, or...

THAT gospel parable about a king who gave a wedding feast for his son (cfr. Mt 22,1-14) reminds us that we should be ready when God calls us to himself. In that parable, the king was frustrated because all those whom he invited refused to come. And so, he ordered his servants to call whoever they would meet in the highways and byways. Still, he expected that those who would come would at least be properly dressed. This means that we should truly be prepared for the eventual call and invitation that God would give us so we can be with him as he wants us to be. In this regard, we have to know how to “govern” our life such that at any time we would be ready for this eventuality. Yes, some art of good governance over our life should be learned. We just cannot be at the mercy of chance and fortune. We need to know and be constantly aware of the real and constant purpose of our life, and arrange our life in such a way that that purpose is always pursued. Just like in any serious busin...

“SOME Pharisees approached Jesus, and tested him, saying, ‘Is it lawful for a man to divorce his wife for any cause whatever?’” (Mt 19,3) This is t he opening passage of the gospel of the Mass on Friday of the 19 th Week in Ordinary Time. It brings out the question of marriage and divorce that now is being hotly discussed in many parts of the country. Some proponents of divorce claim that we seem to be backward since we are practically the only country that does not have a divorce law yet. It’s an argument that does not really need any serious attention. Truth is, we should be very proud that we do not have a divorce law, since divorce is from beginning to end an anomaly. Divorce clearly goes against the very nature of marriage that is validly entered into by a couple. It breaks something that is supposed to be lifelong, regardless of the things that can take place in it. As the couple vowed on their wedding day, they committed themselves to be wedded to each other “for bette...

IT’S a skill we all need to learn. And given the current conditions of the world where many people are trapped in their earthly and temporal affairs, this skill is urgently needed. Converting the perishable condition of our earthly life into the imperishable quality of our definitive life hopefully in heaven is actually expected, nay, commanded of us by Christ himself.   “Labor not for the meat which perishes, but for that which endures unto life everlasting, which the Son of man will give you,” Christ told the crowd who followed him. (Jn 6,27) Converting the perishable to the imperishable can happen if we see and understand things in a theological way, that is, with faith, hope and charity. We need to realize that our thinking would not work in its most proper way if it is not enlightened and guided by faith, hope and charity. It would be like saying that we can simply be on our own. It’s tantamount to saying that we don’t need God from whom we come and to whom we belong. O...

THAT gospel parable about the sower and the seed (cfr. Mt 13,1-9) somehow reminds us that we have to be the good ground that would readily receive the seed of God and make it grow to its fullness. Only then can we aspire to transform the world the way God wants it transformed in Christ through the Holy Spirit. Let’s remember that only in Christ is the mystery of God’s will for us known. Only in Christ would we be able to “recapitulate all things, those of heaven and those of earth.” (Eph 1,9-10). That is to say, that only in Christ would all things be gathered together in unity under God, things that have been scattered and divided because of our sins. We need to return to God. And we have to bring the whole of the world to God also because everything comes from God and belongs to God. In Christ, we have been given the way and the means so that God may be “all in all things.” (1 Cor 15,28) That is why God took on human flesh in Christ. By becoming one of us, Christ has transformed...

By Noralyn   O. Dudt THE "GOSPEL according to John"   is indeed a priceless document.   "But these are written that you may come to believe that Jesus is the Christ, the Son of God, and that through believing you may   have life in   his name" (20:31) There in Ephesus about 2,000 years ago   lived a lonely old man, the first and the last of the apostles, the great apostle to the church. His brother James was dead. Peter, the leading apostle to the Jews, was dead. Paul, the intrepid apostle to the gentile world, was dead. Thomas, Andrew, Philip, Nathaniel,   all the apostles, were dead—all except John. John   had lived through an extraordinary time. In his days, the Son of God had become the Son of man. He had been incarnated (became flesh) at Bethlehem, baptized in the river Jordan, tempted and proved sinless in the wilderness.   He had healed the sick, cleansed the leper, raised the dead. He has made the blind see, the deaf hear, the d...