Treating everyone equally in different ways

WE are reminded of this duty in the second reading of the Mass of the 23^rd  Sunday in Ordinary Time, Year B. It’s from the Letter of St. James (2,1-5) There, St. James talks about the discrimination one practices when he treats a rich man with a lot of favor and privilege while asking the poor man to sit by the footstool.

Of course, to fulfill this duty is not easy, given our wounded human condition. But we can always do something about it. And the first thing to remember is that irrespective of our differences and conflicts, we are all brothers and sisters, all children of God. We are meant to love and care for one another.

This does not mean that we have to treat everybody in the same way. That we are all equal in the eyes of God does not mean that we have to treat everyone in the same way. What is meant is that we should love everyone, but according to how one is.

Like, the way you deal with an elderly person would be different from the way we deal with a youngster, or a child, or a baby. But it is the same love that we should give them.

In this regard, it is important that as much as possible we learn to really know each one we deal with. Our dealings should always be personalized, not mechanical or generic. This will require of us a certain open-mindedness that would enable us to be adaptive to how others are and to be versatile in our dealings with them.

For this, we should be ready to deal with the unavoidable differences and conflicts that we can have with others. In fact, we should be welcoming to them for they can occasion further development of virtues and deepen our capacity to live charity as expected of us.

Our differences and conflicts can give rise to the development of patience and compassion, and the pursuit for the truth and justice is guaranteed to be more authentic even if it is also arduous.

They can actually expand our world of knowledge and understanding, and trigger the dynamics of a more meaningful unity among ourselves, not in spite of but rather because of our differences and conflicts. The unity we are speaking of here is not uniformity, but one that is richly nuanced and capable of accommodating everyone.

Most importantly, they can give a tremendous growth in our spiritual life, freeing us from being at the mercy of our personal, earthly and temporal conditions. They contribute greatly in our effort to make ourselves more and more like Christ who is the pattern of our humanity and the savior of our damaged humanity.

Our differences and conflicts are a fact of life. They can spring from all kinds of sources—temperament, culture, socio-economic and political status. There are racial and religious differences, etc.

These differences and conflicts must be part of our human condition and are an integral element in the providence of God over all of us. We just have to learn to live with them and try our best to use them according to God’s providence. The general pattern of how to live and make use of them is given to us by Christ himself who had to go through the most extreme kind of difficulty and conflict.

We may sort them out to simplify things a bit, but we should never think that there will come a time when there will be no differences and conflicts among ourselves. Instead, what we have to do is to refer them to Christ to have an idea of how to handle them.