We have to find
ways of how we can live out this basic necessity of ours. There’s certainly a
need for tremendous effort. But we should not forget that the first thing we
need to do is to humbly ask for God’s mercy and grace.
We need to be
humble, first of all, which is an effect at least of what is called as God’s
actual grace, before we can successfully proceed with the effort to empty
ourselves in order to be properly filled with God’s spirit.
Christ himself told
us that this should be the law that should rule our life. “He that shall lose
his life for me, shall find it.” “Whosoever shall lose his life for my sake and
the gospel, shall save it.” “He that hates his life in this world, keeps it unto
life eternal.”
The same idea, the
same truth and ideal, is reiterated, developed and expressed in many other ways
in different parts of the gospel. In one instance, Christ tells us to be
detached from all possessions and even from those we consider close and
important to us.
“If anyone comes to me without hating his
father and mother, wife and children, brothers and sisters, and even his own
life, he cannot be my disciple…Everyone of you who does not renounce all his
possessions cannot be my disciple.” (Lk 14)
As we can see, all
this business of losing and hating and renouncing is meant to make us filled
with God who after all is our everything. With him, we also would have
everything else we need, but in their proper order.
“Seek first the kingdom of God and his
justice, and all these things shall be added unto you.” (Mt 6,33) We should
never worry that what we seem to lose according to our human standards would
actually be lost. On the contrary, what we lose would actually gain us a
hundredfold.
Again, Christ
reassures us of this truth. “Everyone that has left house, or brethren, or
sisters, or father, or mother, or wife, or children, or lands for my name’s
sake, shall receive a hundredfold, and shall possess life everlasting.” (Mt
19,29)
We should be quick
to react to things and to reason out with faith, so that we avoid going into
unnecessary episodes of anguish, sadness and self-pity. Rather, when this
belief about losing so we gain the things of God truly rules our life, we can
be happy and confident, with the mind of a victor, with a demeanor that would
suggest elegance and poise.
Far from being a
sad life, Christian life is actually a very happy life. When one conforms
himself as tightly as possible to Christ, he knows that whatever self-denial
and suffering he can experience in life, will always have great redemptive
value.
We have to learn to
rid ourselves of the fear of losing, of renouncing, and even of dying. Like a
good, shrewd businessman, let’s not be afraid to throw in a big infusion of
investment, as suggested by Christ, into our ultimate business of our
redemption, when the hundredfold of spiritual dividends is already guaranteed
to us.
To learn this, we
can start in the self-denial of little things in our daily affairs—in our food
and drink, in our comfort and convenience, in our dealings with others that
should be marked with utmost understanding and patience, in the generous
self-giving with which we do our work and other duties, etc.


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