IT’S
now becoming a standard practice that during
birthday celebrations, the celebrants would profusely thank God for the “gift
of life.” This expression has become so common it is getting to be a cliché or
a meme, and can invariably be expected to be heard on such occasions.
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This is simply the language
of love. That’s why a gift is the other name of love. When one is in love, he
gives a gift. And when one receives a gift, a certain unspoken law would
suggest that he returns the favor. This is the sense of indebtedness that,
thanks be to God, is quite developed in our Filipino culture. We call it “utang
ng loob” in Tagalog, and “utang kabubut-on” in Bisaya.
Our culture tries to express in
some way what truly is in the hearts of people when they are in love or are
given a favor or a gift. We do this by giving or exchanging tokens, i.e.,
certain objects that somehow express how we feel inside toward a person.
But what we should not forget
is that what are given and received are not just objects but our own selves.
Christ said this very clearly when asked about the greatest commandment which
is nothing but loving and giving oneself.
“Love the Lord your God with
all your heart, with all your soul, and with all your mind. This is the
greatest and most important commandment,” Christ said. “The second is like it:
Love your neighbor as yourself.” (Mt 22,37-39)
From these words we should
then understand that we are meant to give ourselves as a gift to God and to the
others. This should be our most basic attitude on which all the other
considerations in our life have to be built. We are meant to be a gift to God
and to everyone else. Are we, at least, aware of this truth? And once aware,
are we doing something to live it to the full?
To start developing this
basic attitude, we need to consider what God has gifted us in the first place.
He has given us the ‘gift of life,’ and together with it, the gifts of faith,
hope and charity. He has given us the seven-fold gifts of the Holy Spirit, and
many other, endless things.
All of these, because in the
first place God has created us in his very image and likeness. We have been
made children of his, which means that what God has is also given to us. This is
a tremendous reality for which we can never thank him enough, love him enough,
or gift him enough.
Even when we stray from him
through sin, which we have done starting with our first parents, God has not
stopped to love us. He instead has undertaken a complex work of salvation,
sending his own Son to us, and the Son offering his own life as a ransom for
our sins. And that redemptive work of his continues up to now through the
Church. Can we afford to be indifferent before this overwhelming love of God for
us?
We really need to learn to
give ourselves as a gift to God first, and then to our neighbor, whoever he is.
This is the proper basic attitude and frame of mind to have. Everything else
that we think, speak or do has to spring from this attitude.
Thus, we have to give
ourselves to God and others with joy, because as St. Paul once said, “God loves
a cheerful giver.” (2 Cor 9,7) Our self-giving has to be total, and in all
seasons.
It has to go beyond the
limits of rationality and justice, without any compulsion nor ulterior motive.
It has to be done completely out of freedom which is how love is. As Christ
himself described it, “Freely you have received, freely give.” (Mt 10,8)
We should not be afraid to
give because Christ reassured us that what we lose we actually would gain a
hundredfold. He himself said: “It is more blessed to give than to receive.”
(Acts 20,35)
We should immerse ourselves
in the dynamics of gift-giving
that starts and ends with God.
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