By Rey
T. Arcangel, Jr.
PGIN-CMO
Artworks of the greatest Filipino
painter and patriot Juan Luna continue to fascinate and mystify modern
audiences with a new wave of interpretation which reveals mysteries surrounding
his masterpieces.
Professor Eric Zerrudo, an expert on cultural heritage and
museum development, and Ilocos Norte’s consultant on Heritage Conservation
revisited the Juan Luna Shrine, Badoc on October 23 to hold the “Eric
Zerrudo Files: A Scholar’s Account of Mysterious Events Surrounding Luna’s Arts”,
a kick-off activity for Semana Ti Ar-aria Festival 2013, Ilocos Norte’s
Halloween bash which discussed facts and controversies about Juan Luna and his
artworks particularly on The Parisian Life.
According to Zerrudo, the painting which is an oil on canvas impressionist was owned by different
people and was named with different titles before landing in the hands of Government
Service Insurance System (GSIS) in 2002.
During 1953, the artwork was given the name of The
Maid, followed by the ownership of Prof. Emmanuel Torres in 1963 where
he gave the title of Un Coquette which identifies the woman in
the foreground as flirtatious, and then was named as Interior d’Un Cafe which
literally means “Inside the Café”.
In 2002, with the ownership of GSIS, The Parisian
Life was decided to be used as the official name, which
was also originally inscribed, signed and dated by Luna himself at the back of
the painting where he wrote, LVNA PARIS 1982.
Zerrudo also revealed that the painting can be interpreted in
three ways, by literal and popular interpretation where the lady sitting in the
sofa was identified as flirt and prostitute, by tragic and biographical
interpretation which discusses the personal experience of Luna with his wife who
had an affair with other man, and by symbolic interpretation where Zerrudo
mentioned that the woman in the painting has a "geographical likeness"
to the mirror-image of the archipelago of the Philippines.
With the third interpretation, Luna also exposed
the Philippines in disturbed state during the Spanish Revolution in 1892
through the uncomfortable position and about-to-cry face of the woman. The
three gentlemen in the left corner were identified as the three Filipino
heroes, Dr. Jose Rizal, Juan Luna, and Ariston Baptista discussing the state of
the country being under stress. The coat and hat at the couch symbolizes
Western lifestyle particularly identifying the people of Spain. While the
levels of beers in the table were also interpreted on how the Spaniards take
advantage of the country, and the newspaper pointing the back of the woman
tells how the Philippines was inspired by the French Revolution.
At the modern period, The Parisian Life continues to reveal
mysteries as Zerrudo mentioned during his lecture.
In 2004, the GSIS museum featured the painting in a tour through
an armoured car in the towns of Cebu, Iloilo, and Ilocos Norte where the
artwork was coincidentally exhibited in the vicinity of all Juan Luna streets
of the said provinces.
During the tour in Ilocos Norte, Zerrudo exposed the strange
happening they have experienced when they reached the town of Badoc without
knowing that they have already reached the hometown of the said Ilocano hero.
The car carrying the painting eventually stopped in the road as if Luna insists
to visit their ancestral home in the said town.
Before going back to Manila for the last stop of exhibit,
Zerrudo and his team had the chance to see Juan Luna’s gold medal award in
Sinait, the town before Badoc, Ilocos
Norte, an award Luna got from the Exposición Nacional de Bellas Artes competition
in 1884 in Madrid.
“It’s amazing and shocking that things
coincide, because it also happened that the person who keeps the medal is my
friend”, said Zerrudo.
At present, The Parisian Life is
owned by the GSIS Museum with Zerrudo as the curator, and is currently
exhibited at the National Museum of the Philippines in Manila.
Another truth that the modern audiences need to know about
Luna’s works is the fact that the famous Spoliarium was ripped
into three portions when given back to the Philippines, and was delicately
restored through fiber to fiber stitches done by Zerrudo’s team.
Today, the statement written by Juan Luna in his last work, “Non
Omnis Moriar” or “not all of me dies” in English translation truly
makes sense. Amidst his death, his artworks live with the Filipinos of the
modern days.
IN commemorates Luna’s 156th birth
anniversary
MEANWHILE, Officials
and employees of different agencies and students from different schools in
Ilocos Norte gathered on October 24, 2013 in Badoc to celebrate the
contributions and greatness of the first Filipino international achiever, Juan
Luna.
The commemoration started with a memorial mass at St. John the
Baptist Church in Badoc led by Rev. Fr. Victor F. Calma. This is followed by a
flag raising ceremony and floral offerings at the Juan Luna Shrine, the
ancestral home of the Luna family where some of Juan’s memorabilia and artworks
are displayed.
From the shrine, a grand procession was also organized to
highlight the celebration and honor the said Ilocano hero.
Juan Luna Day culminated with a program participated in by
schools which rendered cultural performances, such as singing and dancing in
the tune of folk songs, and short re-enactment of hero’s life at the President
Ferdinand E. Marcos Sports and Cultural Center in Badoc.
A pre-celebration for the birth anniversary of Luna took place
on October 23, 2013 at the Juan Luna Shrine with “Eric Zerrudo Files: A
scholars account of mysterious events surrounding Luna’s arts” which discussed
facts and controversies about Juan Luna himself and his artworks.
The
participants of the lecture comprise of students and instructors from the
different schools in Ilocos Norte. (Alaric Yanos, PGIN CMO)
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Juan Luna is considered as “The Greatest Filipino Painter and
Patriot” known for his artworks such as “Spoliarium” which garnered a gold
medal at the Exposición Nacional de
Bellas Artes in 1884 in
Madrid, “The Battle of Lepanto”, “Death of Cleopatra”, and
the mysterious, “The Parisian Life”.
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