“Perhaps, this Christmas, we
should look for those star lanterns elsewhere,” he suggested. Where?
“In thousands—from students to executives—who responded to needs of those
traumatized by typhoon “Yolanda.”
“Never before have I seen our
nation come together in such a determined way to face a common task,” Inquirer’s
Randy David wrote. “Instead of being paralyzed by the enormity of this
calamity, we summoned all our remaining strength—each one of us in his/her own
way—to assist our countrymen”.
The gale passed by Iloilo
briefly and my parents are fine, emailed Angioline Loredo, a UP mass
communication graduate now in the US. However, some towns in northern
Iloilo were slammed. My nieces and nephews are gathering relief assistance for
their kasimanwas.
We’re trying, meanwhile, not to
add screaming in the social media. Help the victims. “But everyone should
just shut up”, she added. Let the government, NGOs, foreign relief assistance,
etc. do the best they could.
“If we have to listen to voices
amidst the din, let them be voices of calm, and perspective. There is enough
blame to spread around—but later. Really, what good does ranting
accomplish at this time?
The blame game however, is
intensifying, Sun Star’s Bong Wenceslao wrote. “Critics of President
Noynoy Aquino scour reports on government’s response to the crisis, especially
in Yolanda and storm surge-hit Tacloban City. “They feast on every sign of the
incompetence that they have long accused him of possessing”.
“All rules of decency are being
jettisoned. And profanities are thrown at will (“asshole,” “gago”). Admittedly, government response
especially in Tacloban has been inadequate. So there are materials for critics
to lambast their pet peeve. But to be PNoy-centric is to distort
reality. It smudges the complexity of the events.”
Crisis management experts
note disasters hit at the local level. The stress is on the word
“local”, Wenceslao adds. That’s the key to an effective disaster response:
local governments and voluntary agencies, together with the residents are the
first to cope with the damage.
“But we do not live in an ideal
world, so some factors hamper its effective use. Among these factors are
politicking and incompetence.”
Cut it out, incoming president
of the Catholic Bishops Conference of the Philippines Archbishop Socrates
Villegas snapped. “Finger-pointing, and blame-passing will just increase the
damage and add to the confusion. This the last thing we need.”
Hunger and sickness cannot
wait. Do not wait for government. “Let us not allow the crisis to overwhelm us.
Help one at a time. Villegas suggested church groups adopt one parish each.
The Diocese of Borongan, Samar, has 32 parishes, and the Archdiocese of
Palo, Leyte, 64. “We can directly help them with relief now and rehabilitation
later.”
These should not blind us to
heartening efforts by ordinary folk. Mother Teresa nuns care for elderly
poor and ailing children in hospices in Tacloban and Calbayog. The
storm wrecked their place. They ensured safety of everyone—and took in
scores of the dazed survivors in the street.
Although short of food, the
Calbayog sisters shared with those in Tacloban. That hews to what their
foundress Blessed Teresa of Calcutta stressed: “If you can't feed a hundred
people, feed just one.”
The stream of activities
at Konsum Technologies, an IT firm based in Cebu City, has no
doubt replicated itself countless times in the country. These IT
professionals, most only a few years out of college, didn’t wait for
government. They sourced funds from a foundation. They then proceeded to
identify areas to target.
Software developers and artists
morphed into purchasers of food items, packers and logistics experts. In
four days, they churned out and delivered to various barangays in northern Cebu
and Leyte 1,200 packets from 120 sacks of rice, 1,200 ten-liter bottles of
water, plus countless boxes of sardines and noodles.
These coders and hackers did
all this outside of company time. Lost sleep and exhausted muscles were part of
the price.” One can pay back the loan of
gold”, a Malaysian proverb says. “But one dies forever in debt to those who are
kind.”
The
storm flattened huts of sugarcane workers in mountainside barangays
outside Bogo, Cebu. My people were starving, said Father D, a newly
ordained priest just assigned to the remote post early this year.
Anonymous
donors trucked up 100 food packs, plus cash to bridge the gap between starving
now and starting life anew tomorrow. “We make a living by what
we get, but we make a life by what we give.” Winston Churchill once said.
The Christmas star appears
only in the gospel of Matthew. “We saw His star rise in the East and
come to honor Him,” travel-weary men of regal bearing told the paranoid Herod:
“(Then) the star… went ahead of them and stopped over the place where the Child
was… with Mary His mother.”
“Were we led all that way
for / Birth or Death?” wonder the magi years later, after
they’ve left the Child, the poet TS Eliot wrote in 1927. Here,
they were. “No longer at ease here, in the old dispensation/ with an alien
people clutching their gods.”
A 2013 version of the
Christmas star could read: The magi offered Him gifts—not of gold, frankincense
and myrrh—but rice, medicine and staples. That is where those real star
parols are.
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