WE need to be aware of the dangers of some
aspects of our fast-growing digital culture. More than that, we need to be
adequately equipped to handle those dangers before they come, when they come
and after they have come.
Not
everything in our digital technologies is good to us. The tremendous
convenience and possibilities they offer us can benefit us wrongly. They can
give us a false sense of joy and accomplishment. They can spoil us as when they
nail us to care only of our immediate needs while sacrificing the long-term
ones.
Yes, they
can blind us from the more precious values in life to attend simply to the
pressing ones here and now. They can stimulate our senses, emotions and
intellect, but can weaken or even deaden our spiritual life. In short, our
sense of priority would be thrown into disarray.
Many people
are getting so hooked and addicted to digital games, social networking, for
example, that they even forget to take their meals properly or to take care of
their hygiene. You can just imagine what would happen in the area of their
prayer life and their other spiritual duties.
If this
predicament extends unabatedly and hardens to become the norm and culture of
our life, we can reason to expect a significant deformation of our humanity. We
would be just carnal and materialistic, and forget about our spiritual
dimension.
We would be
self-absorbed, instead of being mindful and thoughtful of others and especially
of God, as we ought to be. And as the gospel would say, we may seem to gain the
world, but then lose our soul.
Things can
come to the point of us losing the capacity to think, not to mention, to speak
and behave, in terms of our faith,
hope and charity. We would simply be governed by
the movements of the flesh, the stirrings of the hormones, the shifty trends
and fashions of the world around.
In short,
our sense of reality would be greatly impaired and impoverished. The organic
relation between the objective and the subjective in our life would be
practically broken or at least dysfunctional.
This brings
us to the main point of this particular column, giving us a light of hope amid
the gathering darkness of the dangers of our digital culture.
We need to
see that this digital culture of ours that otherwise is a wonderful development
in our life help us to become better persons, rather than deplete the substance
of our being persons and converting us into objects or automatons or humanoids
or androids.
To be a
person means not to be just an individual, much less, individualistic, but one
who knows how to relate himself to God and to all the others. The powers and
faculties endowed in us, making us as a someone not a something, are meant
precisely to connect us to God, our Creator and Father, and to all the others
who are actually our brothers and sisters.
It should be
the aim and effect of the digital technologies to enhance this identity and
dignity of our being a person, and not to hinder or undermine it. When they
make us self-absorbed, indifferent to others and especially to God, then they become
a curse to us rather than a great help.
When they
simply arouse our emotions and intellectual prowess, and desensitize us from
our duty to love and care for the others, then they are used wrongly. When they
litter with traces of pride, vanity, sarcasm, bitterness, discord and division,
greed, envy, lust, etc., then they certainly are very harmful to us.
We need to
learn how to humanize and personalize this digital culture we have today. For
this, we have to make the conscious effort to remind ourselves of this need,
pausing properly to be able to relate our digital work and time to God and to
the others.
We should
avoid plunging immediately into it without conditioning ourselves properly,
since we can easily fall into the trap of the digital wonders that can insulate
us from God and the others, and thereby dehumanizing and depersonalizing us.
If we have
the proper mindset, what would usually happen is for us to be most delicate,
refined, charitable, patient, courteous, at least in our comments and
communications on FB, for example.
We would be
open-minded and quite tolerant in our dialogues especially when we have to sort
out things and resolve issues and differences of opinions. We would be
magnanimous and quick to forgive.
We need to
make the digital personal!
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