OUR
Christian faith teaches us that there will be the resurrection of the dead at
the end of time. That’s what we profess in the Creed: “I believe in the Holy
Spirit, the holy Catholic Church, the communion of saints, the resurrection of
the body, and life everlasting. Amen.”
This truth
of our faith is supposed to be the consequence of the resurrection of Christ
which signifies the completion of his redemptive work on our behalf. We too are
supposed to take part of this resurrection, as long as we also take part of
Christ’s death.
St. Paul
teaches that to us very clearly: “If we be dead with Christ, we believe that we
shall live also together with Christ.” (Rom 6,8)
This truth
is not meant to take place only at the end of time. What is implied is that we
need to live it in a daily basis. We can make use of our usual drama in life as
a way to live out the very passion, death and resurrection of Christ.
In other
words, our earthly day-to-day life becomes the precious time of rehearsal for
the final and crucial moment of our death. Our death should be a dying with
Christ so that we too can rise with him.
We need to
be aware of this very important significance and purpose of our life here on
earth, and to act on it accordingly. Everything that happens in our life can
and should be related to this significance and purpose of our life. Nothing in
our life, whether humanly good or bad, right or wrong, is irrelevant to our
life’s purpose.
We should be
wary of our tendency to degrade our life’s true and ultimate meaning and
purpose. That happens when our understanding of our life’s purpose and our
reactions to the different events of our life are derived simply from our human
estimations of things, as from our senses and emotions alone, or from some
sciences or philosophies or ideologies or superstitions.
With these
attitudes and frame of mind, we put ourselves vulnerable to despair and
helplessness, since we would not be able to cope with all the trials and
challenges of life. We would be tying the hands of God who knows how to resolve
even our most unsolvable predicaments.
We have to
strengthen our faith, deepen it such that it is gives shape and direction to
our thoughts, desires, words and deeds. Our faith is the beginning of God being
with us, sharing what he knows and what he has with us, like the power to
suffer all the consequences of sin including death, and to rise from the dead.
This great
gift would be useless if we do not make use of it. Let’s be aware of it, study
it and start to make use of it.
Our daily
resurrections can be in the form of making many acts of contrition, of
atonement and reparation. That is a way of dying to our sin in Christ, and
therefore setting us to participate in the resurrection of Christ also. This
cycle of dying and rising should be a permanent feature of our life.
It can also
take the form of that attitude of simply having to begin and begin again in
life, knowing that falls and failures are inevitable in life in spite of our
best intentions and efforts. We should just have that holy stubbornness that
would enable us to move on despite some persistent misery that can afflict us.
We should
have the conviction that God is giving himself completely to us. There is
nothing in our life that God in his all-powerful and merciful providence cannot
make use of to attain his divine will for us, which is to bring us back to him.
All that we
need to do is to open ourselves to God’s abiding interventions in our life and
to cooperate with his work as best as we can. We may still have our
limitations, we may still commit errors, but if everything is done in good
faith, God our Father, ever loving and merciful to us, would know how to bring
us back to him.
We therefore
have every reason to be hopeful, to be at peace and to be cheerful. When we
find ourselves sad and seemingly lifeless, it could mean that we have no faith
in God, or nor living that faith to the full. It could mean we are not willing
to die with Christ daily so as to rise with him also daily.
Comments
Post a Comment