THE question
of fidelity comes up again as the more pressing question of what to do with the
new, ever multiplying and complicated issues in the Church and in the
contemporary world is also begging for an urgent answer.
Yes, we have
to be very faithful to God, to his word, to his Church, but we have to understand
that such fidelity is not a dead and rigid one. It is alive and active, always
able to react and say something meaningful, relevant, useful, and most
important, redeeming to any situation and predicament we may be in.
Nothing is
impossible with God. We just have to try our best that we be up to his will and
ways. They will always be mysterious and inscrutable. We try to fathom them as
best as we could. And to a certain extent we manage.
But we can
also say that in spite of our best efforts, we can never arrive at that point
where we would be so identified with him that we have nothing else to do. There
will always be a need for renewal, conversion, spiritual and moral growth,
doctrinal development, etc.
We need to
go to him always and especially as a last resort, asking for a miracle, for
mercy and compassion, because our human capabilities at the moment have reached
their limit. We have to acknowledge our own helplessness in the face of many
predicaments in our life, and run to God.
This
happened many times in the gospel. People in hopeless cases of human
predicament like being born blind, or sick with incurable diseases, or
possessed by demons—cases where human powers can’t anymore do anything
about—went to Christ, and were cured or relieved.
The leprous
man, the woman suffering from hemorrhage, the man possessed by a legion of
demons, etc., went to Christ or were brought to him by their families and
friends, and there were all cured.
There was
even a crowd of this kind of people begging for help, and Christ, according to
the gospel, “healed them all,” (Lk 18,6) hardly making any distinction or
qualification.
This
question of fidelity in the face of new challenges requiring new responses,
etc., can also be seen in the history of the Church. Always faithful to Christ,
the Church has to face the challenges of the heresies, and the real spiritual
and moral needs of the people.
That’s why we have had councils defining
dogmas, the Magisterium issuing encyclicals and exhortations, new but organic doctrine
like the Church’s social doctrine being developed to tackle the social issues,
liturgical reforms as what happened during Vatican II to better accommodate the
faithful’s new conditions, etc.
Our sense of
fidelity has to flow with the times. It has to be dynamic, open-minded and
versatile, able to tackle with Christ whatever situation we may find ourselves
in.
Remember
what the Letter to the Hebrews said about the word of God: “The word of God is
living and active, sharper than any two-edged sword, piercing to the division
of soul and spirit, of joints and marrow, and discerning the thoughts of the
heart. And before him no creature is hidden, but all are open and laid bare to the
eyes of him with whom we have to do.” (4,12-13)
Our sense of
fidelity should not be stuck in some point of history, or in some culture and
mindset. And these can happen when we fall into what are known as
traditionalism, rigorism, legalism and the like. All these can only show a
certain bias or preference that may work for a while in certain conditions, but
not all the time.
This does
not mean that we can just do anything without any concrete guideline or
specific plan. We will always be in need of them, but without making them
absolute and rigid. They have to be flexible, always feeling the need for
renewal, updating, improvement, etc.
These
guidelines and plans would have some basic, unchangeable features, and other
elements that can and should change. These should not be treated blindly and in
a routine way.
They are
meant to be aids, giving some kind of structure to our life and day, but should
be regarded also as living and organic, able to branch out in any which way
depending on circumstances.
In the life
of the Church, distinguishing which part is unchangeable and which changeable
should be an ongoing process of reflection, study and dialogue with everyone,
with the hierarchy leading the way. This is how we can have a dynamic,
open-minded and versatile fidelity.
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