WE can never have
enough of it. That’s the problem with humility. The moment we say we have it,
be ready also to lose it and again and again to go through the process of
recovering it. It’s a very slippery virtue that requires constant interior
renewal and conversion.
If we only can
reconcile ourselves completely with this reality and act accordingly, then much
of the problem of the world will just vanish! But that’s a big if. Just the
same, no matter how quixotic the pursuit of this virtue may be, we just have to
try and try, helping one another to live it, because it is indispensable in our
life.
Humility makes us
see the truth. It wipes away fantasies, illusions and delusions. It is the
foundation of many other virtues, the good ground on which the seed of virtues
can grow. Without it, good intentions cannot prosper, and what may begin as a
good deed would soon turn into an evil one, dripping with malice.
Humility makes us
see who we really are, in our most radical self. That is to say, it makes us
realize we are first of all creatures of God who created us in his image and
likeness and who has adopted us with his grace as his children.
Its opposite vice
of pride precisely makes us forget this fundamental truth, and leads us to
think that we are our own God. This was precisely the seemingly irresistible
temptation that led to the downfall of our first parents while in Paradise and
that caused the original sin that we now all inherit.
Humility is of
such great value that one saint said that one simple act of humility is worth
much more than all the knowledge, both theoretical and practical, that we can
amass in this world.
To develop and
nourish this virtue, we need to realize that our heart and mind are in constant
flux. Its stability is never static but rather very dynamic. It can turn one
way or another in just an instant, and in fact it can go to extremes.
We need to
realize that our control of these powers of ours, which need to be properly
grounded and directed, is at best tenuous. And thus, we have to constantly be
watchful and at the same time proactive in developing this virtue, never
waiting for occasions to come before we do something about it.
Let’s remember
that among the consequences of sin, both original and personal, is the pride of
life. It’s just kind of automatic for us to be proud, so much so that another
saint once said that pride is so ingrained in us that it would only disappear
24 hours after our death.
That could be the
reason why Christ had to be born in such a humbling manner as to be born in a
manger, and to live in a very austere manner in direct contrast to what he
rightfully deserves as God.
In fact, he
taught his disciples to be humble. “Learn of me for I am meek and humble of
heart,” he once said (Mt 11,29). And among the beatitudes, he highlighted the
virtue of meekness and humility. “Blessed are the meek, for they shall possess
the land.” (Mt 5,4)
Christ told the
people to avoid going to the seats of honor when invited to a banquet, because
he who exalts himself will be humbled and he who humbles himself will be exalted.
And when throwing
a party, he advised that we should rather invite the poor, blind and lame, and
those who cannot repay the goodness, because we should be more interested in
the reward we get in heaven than the one we can get here on earth.
He did not stop
at nice words. He lived it by washing the feet of his apostles and commanding
them to do the same to one another. Finally, he offered to give up his life on
the cross for our sins. This is the ultimate of humility when it becomes
entirely identified with Christ’s supreme act of love for us.
So, we just have
to continually practice and develop humility by obeying, doing acts of service,
being generous with our self-giving while passing unnoticed, always thinking of
the others as better than us, as suggested by St. Paul (cfr Phil 2,3), always
patient, merciful, taking the initiative to reconcile, etc.
If we can only do
these things, I really believe that the world would be a much better place to
live. What do you think?
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