Insiders say many priests of the Diocese of Laoag are unhappy with a pet
project of Bishop Renato Mayugba who has been in the diocese for only a year.
Although
the clergy, especially its senior members, are open to the idea of building a
seminary in the diocese, they lament that the P90 to P120 million to be spent
for the facility’s construction in Bacarra town is unnecessarily expensive. The
priests fear that diocesan programs, particularly those for the poor and
marginalized, will be sacrificed because of the ambitious project. “The college
seminary is not a pastoral initiative; it’s a project of the bishop,” a senior
priest said, thus revealing rocky relations brought about by Mayugba’s
construction project.
There
have been suggestions to just improve the existing St. Mary’s Minor Seminary in
Brgy. Mangato, Laoag City where the college seminary could be housed (high
school seminaries are unnecessary anyway and are being closed down elsewhere),
but sources say the bishop was cold with the idea. Other priests also opine
that building a college seminary should not be a priority because the school
only caters to a few. Established in 2011 and currently housed within the Laoag
Cathedral Compound, the Mary Cause of Our Joy Seminary produced only six
graduates last month while the current batch of freshmen is composed of a mere
nine.
The
diocese also has the option to continue sending aspiring priests to the San
Pablo’s Seminary in Baguio City where most of the diocese’s priests graduated
from.
Despite
strong opposition, however, Mayugba, according to insiders, seems resolute in
constructing a new seminary facility primarily because he wants something that
people will remember him for. (“Kayatna
nga adda bukodna a pakalaglagipan.”)
On
February 1, the groundbreaking ceremonies were held with key personalities,
including architect Jun Palafox and local politicians. This is now a matter of
“pride” for the bishop, a source observed. “It will be a slap on his face if it
does not push through.” But with the priests’ lukewarm attitude toward
Mayugba’s project, lay people also seem unenthusiastic. A benefit concert held
last month was a flop: more than half of the seats were empty, and most of the
clergy did not attend.
So
why is Mayugba so determined? Aside from the suspicion that he wants, like
traditional politicians do, to leave an edifice that will serve as mark of his
stay in power, the following pieces of information might help you gain better
insight: of his 24 years as a priest prior to his ordination as auxiliary bishop
of Lingayen-Dagupan in 2005, he spent only three years in parishes; the rest he
spent either serving as a seminary formator or doing advanced studies. He was
rector of seminaries in Dagupan and Vigan cities.
When
Bishop Sergio Utleg, Mayugba’s predecessor, took the helm of the Laoag diocese
in 2006, his first project was the construction not of any religious edifice
but a swimming pool in the Bishop’s Palace. A few years after, Utleg hit the
news when he vocally pushed for the displacement of a top-performing elementary
school in Laoag City so that a mall can instead be built in the church-owned
land. Vatican, apparently impressed with Utleg’s performance, promoted him as
Archbishop of Tuguegarao in 2011. But note, dear karikna, that the pope at that time was Joseph Ratzinger (aka
Benedict XVI), who is not exactly known to be a role model of austerity and
sensitivity.
Things
have turned around for the Roman Catholic Church as it now has a new leader
(Thank God!) who prefers
“a wounded church that goes out on to the streets” to a sick and withdrawn
church that is wrapped up in its own world. This is the Holy Father who has
turned down many of the material comforts successors of St. Peter are
traditionally entitled to. This is the Bishop of Rome who has gained rock-star
status for putting love and compassion over dogma and protocol. This is the
Supreme Pontiff who, in his support for the poor and marginalized, has openly
criticized economic systems and superpowers.
A
CBCP news report quoted Mayugba as saying that he had “sleepless nights
thinking about the construction of the seminary” and that he was relieved when
deep inside, a voice told him that, “like the storm described in the Gospel of
Mark, everything would be stilled.” But there, dear karikna, are more urgent matters any self-respecting bishop should
worry about than constructing an unnecessarily ostentatious seminary. Indeed,
there are various storms that make our people suffer, both physically and
spiritually, that the church needs to attend to.
So
what to do with dissenting priests? Mayugba might want to learn from Pope
Francis who has this to say about critics: “I like it when someone tells me 'I don't agree.’ This is a true
collaborator. When they say 'Oh, how great, how great, how great,' that's not
useful.”
And
what to do with the project? I join well-meaning priests and laypeople in
suggesting a simpler and more practical college seminary building—not only
because evangelization and social action should become bigger priorities—but
also because spartan accommodations will allow future priests to learn not only
academic philosophy and theology, but also valuable lessons in patience and
humility.
And
when priests of the future show genuine love and compassion for the poorest of
the poor, we can look back to Mayugba with respect and gratitude.
Unless
he wants to be remembered as the Bishop of Laoag who wasted precious
resources—time and money that could have been better spent—just to meet his
personal yardstick of greatness.
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