“Sir, I am in deep trouble... you’re the one I
am sharing this with because I know you are understanding... I am not yet ready
sir,” read the text message my former student Brent (not his real name) sent
me.
Sensing what the problem was, I replied with a question,
“How many months?” to which the eighteen year old answered, “Two to three, sir...
I know it’s my fault, but I am not really ready.”
Then Brent asked me if I know any abortionist they could go
to. And I was shocked.
Part of the subject Sociology 1, I teach
Family Planning to my students, and because I believe in free, informed, and
responsible choice, I present both the natural and artificial birth control
methods. But never have I encouraged abortion, fully aware of its risks and its
ethical and legal implications. In fact, I always tell my students that If
anyone of them unwillingly gets pregnant or impregnates anyone by chance, I
will take it as my personal failure as a teacher.
I tried to talk to Brent against resorting
to abortion, but he was firm and resolute. He and his girlfriend have talked
about it seriously and there is really no way, and giving birth to the baby is
no longer an option for them. He said they want a medical doctor to perform the
procedure to make sure it’s safe, and he asked me again if I can recommend
anyone.
I don’t know any doctor who performs
abortion, I told him, and even if I do, I would not make any recommendation.
And what self-respecting doctor would perform abortion here in Laoag City? But
I assured Brent that I am not judging them as persons despite what they were
planning to do, for I am sure they have really given the matter a great deal of
thought leading to their firm conviction that abortion is the only solution to the biggest problem they have had
to face in their teenage lives. I assured him of my prayers. He reminded me
that the matter is confidential.
Two weeks later, Brent texted again,
“Successful, sir,” he said, “a doctor performed it.” And when he told me who
the doctor was, I was startled.
I have known the doctor since childhood,
and she has always appealed to me as a conservative woman, a devoted
churchgoer. She sent her children to Catholic schools. In her clinic in Laoag
City, she administered the birth of my sister. Two decades later, she also let
my sister’s son, see the light of day.
It took a while before it could really
sink in… that Doktora is an
abortionist. When I asked around, however, I discovered that her acts are
anything but a secret. She has indeed administered abortions too many. In an
interview, a past president of the Ilocos Norte Medical Society (INMS) admitted
that such activities of the lady doctor are not unknown in the medical circles.
“So she is doing that until now?” the IMNS exec asked, indicating that the
issue has long come to their attention. The INMS exec, however, could not
remember any formal investigation conducted on the alleged abortion activities
of the lady doctor, who is a member of the said medical society.
If indeed no probe has been conducted
against the lady doctor regarding abortion, it could be because the INMS has
not received any formal complaint. And there are two reasons I could think of
why no one has filed a charge against the doctor: either all the abortions she
has conducted were successful or victims of botched ones, if there were any,
are not inclined to come forward and risk public condemnation for themselves.
I am not about to make a moral judgment on
the doctor. Not now when the ideologically trailblazing Pope Francis emphasizes
on love and compassion over “small-minded rules” on homosexuality, divorce,
and, yes, abortion.
Still, I asked myself, why does Doktora do it? Then I rethought the case
of Brent, only one of many who had been in the same predicament. If Brent and
his girlfriend could not find any doctor to perform abortion, they would pursue
it anyway by resorting to a hilot.
With a hilot, risks are definitely
higher, and the woman is prone to infection, risking her life in the process.
In fact, many women who suffer from botched abortion procedures conducted by non-doctors
end up being rushed to the hospital, and some of them—the mothers—would not
survive.
On the other hand, if a doctor performs
the abortion, it could be safer… but illegal just the same. And this leads some
take a rather longer route to abortion. They go to the hilot to do the pis-it (pisil) where the baby will be
killed inside the womb. Then they will proceed to the doctor to have the
lifeless fetus removed from the womb through raspa. In this case, guilt is not in the hands of the doctor,
because it was not she who killed the fetus. This scheme, however, is not only
riskier, it is also more expensive. The hilot
charges around P4,000-5,000.00 while the doctor-abortionist collects
P10,000.00-12,000.00 for the procedure. This excludes the cost of medicines the
patient has to take afterwards.
Going back to the doctor-abortionist, it
is certain that she has performed several abortion procedures over the years.
And I am not talking about legal abortion which could be performed if the life
of the mother is in danger. I am talking here of abortions done simply because
the parents do not want a baby, or another baby. I have gone to the doctor’s
clinic and there’s a vacant lot behind it. I wonder if there is where the
aborted fetuses are buried. It would be interesting to ask their neighbors if they
hear babies’ cries coming from the vacant lot at night.
An
increasing number of countries have laws allowing abortion on request, that is
for whatever reason the woman has.
Pro-choice feminists view the right to an abortion as integral to a
women's right to sovereignty.
What do you think, dear karikna?
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