MANY love
songs today are entitled or at least have in their lyrics the phrase, ‘Without
you.’ They paint dark pictures of sadness, emptiness, meaninglessness, etc.,
when the lover would miss or even lose his beloved.
They are
filled with burning emotions or gnawing sorrow that can swing the lover either
to hope or to depression, not to mention the wild and violent reactions that
some songs also express.
They
obviously have to be taken with a grain of salt. They drip more with sentiments
than with reason. Exaggerations abound, objectivity and balance go AWOL. But
not everything is lost.
These love
songs articulate the language of the heart, the seat of our basic humanity. As
such they can be useful even to do our prayer, as long as they are purified and
elevated to another level.
When I, for
example, am too tired to think when doing my prayer or would just want to try
something different, I resort to the love songs which with their soothing
melody and prepared lyrics facilitate the meditation and can make the mind and
heart, the memory and the imagination to soar and fly.
That’s when
I meet the phrase ‘Without you’ frequently. I use it to imagine how life would
be without God. And so, instead of saying, ‘without you, babe,’ I say, ‘without
you, God.’ And all kinds of thoughts and scenarios come to mind.
Without God,
we would be left to our own devices. They might be powerful, but we also would
know that they can only go so far and cannot fully cope with all the challenges
in life. Failure, as in death, will just be a matter of time. Nothing positive
would be derived from it.
Without God,
we would make our own selves as our own god. Or we can craft a god according to
our own designs. This is when we start to build our own world, our own reality.
We get locked in by our own subjectivism, cocooned in our own fantasy.
Our capacity
to think, judge and reason out properly would be compromised. It would be easy
for us to fall into sophistries, rash judgments, biases and unfair estimations
of things.
Without God,
we could not help but plunge into fears, doubts and despair as sooner or later
the powers at our hands start to fail to contend with the objective realities
of life. We would not have any reason to hope, nor to see brighter
possibilities beyond our failures.
We would be
helpless in the face of temptations and our weaknesses. To resist or to tackle
them, we would simply be left, as our defenses, with our own bodily
constitution, or some medical, psychological, or social means that can only do
so much.
That’s why
we can easily fall into lust, greed, envy, sloth, gluttony, anger, etc. We
would be at the mercy of our hormones and the erratic play of many
conditionings, be they social, cultural, political, etc.
And whatever
success or advantage we enjoy in life can easily occasion pride, arrogance,
vanity and conceit. Without God, we would not know the relation between
humility and greatness, between sacrifice and redemption in the intoxicating
air of our good fortune.
Without God,
we cannot help but be prone to cheat and to play games with our own selves and
with others. We can resort to all kinds of rationalizations and false
reasoning, all the way to the ridiculous, to justify our actuations or to cover
up our own anomalies.
If all these
things can happen in our personal lives, you can just imagine what would happen
in our collective life as a society, as a country, as a church community.
Without God, there would be a lot of envies, jealousies, conflicts, wars.
Our politics
would be endlessly marred by bitter partisanship and lust for power. Governance
would be full of deceit and corruption. Business can hardly go beyond working
simply for profit and would practically forget the common good.
Media would
be hard put to resist the temptation of sensationalism. Sports would play the
game of domination at all costs. The entertainment and celebrity world can only
dance to the tune of frivolity and inanity.
We need God
more than we need air. This is something that we have to learn well. Our need
for God is not like our need for air which is something instinctive. It
requires grace which is actually given in abundance. But it also requires our
correspondence.
Our behavior
should be more theological than biological, ruled more by faith than by
hormones, etc.
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