IN October of this year in the Vatican, the 14th
ordinary general assembly of the synod of bishops will take place with the aim of
discussing about the vocation and the mission of the family in the Church and
in the contemporary world.
We need to
pray and offer a lot of sacrifices for this event that surely will have a
significant impact on our lives. The theme is most relevant, but ironically, it
is often taken for granted. As a result, many of us are not aware of the
increasingly complicated duties and responsibilities in that crucial aspect of
our life.
In its
working paper, called Lineamenta, the bishops are asked to highlight “the need
for mercy in responding to difficult situations—even asking the bishops to
avoid basing their pastoral care solely on current Catholic doctrine.”
This is a very delicate step that demands a lot
of prayers, sacrifice, study, consultation, etc., since the requirement of fidelity
to the faith has to contend with the need for growth and adaptation of the same
faith without distorting it.
Faith, of
course, is a gift from God. As such, it is one and unchanging, or what is more
technically referred to as immutable. But it is not dead or inert. It is very
much alive and active, and knows how to tackle any human situation however
complicated it may be because of our use or misuse of freedom.
The same
Lineamenta asks the bishops to find ways of promoting authentic family values,
giving appropriate training of clergy in the family ministry, making the Church
more present among those living far away from the Christian faith, enabling the
Church to effectively care for families that are wounded and fragile.
Besides, the
working paper includes consideration of delicate issues like same-sex marriage,
divorce and remarriage, contraception, and cohabitation outside marriage. Of
course, there is a caveat that in all these issues, it should be made clear that
the basic Catholic doctrine of our faith should not be put in doubt.
Again, this
is a very delicate and sensitive phase in the life of the Church. This cannot
be treated lightly, and we should not just let our bishops handle all this
without the strong and solid support of the rest of the faithful.
Aside from
our prayers and sacrifices, the other faithful can contribute by voicing out
their observations, suggestions, clarifications based mainly on their
first-person experiences as well as studies, both individual and collective.
Obviously, our bishops should also listen to them.
We cannot
deny that right now the family in general is beset with all sorts of problems
and difficulties. Even looking at the local scene, we can already see many
dysfunctional and broken families.
The problem
is aggravated by many of today’s developments that, while giving us a lot of advantages and
conveniences, are also undermining the very foundations and pillars of the
family. The pace and complexity of life today has taken a toll on family life
and stability.
In many
instances, husbands and wives do not live together because one or the other has
to look for work abroad. Young couples tie the knot without a clear idea of
what a lifetime commitment means and requires. They often base their love on
very perishable and expirable foundations, and not on God’s love. In fact, many
do not know that human love has to be rooted on divine love.
Again, with
the new developments around especially in the field of technology, more
division within the family, rather than greater unity, is observed. The gaps
are not anymore generational, cultural or social. They are becoming more
personal and individualistic.
It’s, of course, good to note that some
people are forming private groups where mutual help is extended to promote more
family life and harmony. They, for example, monitor developments that have disturbing
effects on the family and try to figure out how to handle them. Let’s hope
these groups multiply.
They are
also putting up schools where parents are made to have a more active role on
how these schools should be run, what values ought to be taught or stressed,
etc. They have many other good initiatives like erecting appropriate places for
family bonding, relaxation and rest.
What we
should not forget is that the family is not just any kind of collection of
people. It is supposed to reflect the inmost life of God who is one yet a
trinity of persons in an eternal relation of knowing and loving. The family is
not only human. It’s meant to be divine too.
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