THESE are
some characteristics of that elusive love and charity that ought to fill and
define our life. We have a great challenge before us! But if we by faith are
convinced that God always gives us all the grace we need, and if we are game
with the adventure this whole business entails, then we can face that challenge
well.
Yes, we have
to be inventive, creative and versatile in our dealings with everyone, just
like God is with all of us. In this department, his capacity is of course
infinite. And if we strive to be close to him, to follow him and conform
ourselves to him, we have good reason to achieve the same qualities, at least
to some degree.
We have to
re-ignite our faith in the abiding providence of God who gives us everything we
need to attain the goal that he himself has set for us. And that is, that we be
true image and likeness of his, adopted children of his who can love the way he
loves.
For this, a
lot of prayer is needed. A good study of the doctrine of our faith which, thank
God, is already given quite clearly and completely to us, should also be done
in a continuing and deepening way.
We have to
continue humbling ourselves to be able to acknowledge this need, then to go
through a continuing process of conversion and renewal. Only then can we expect
some spiritual growth in ourselves.
Our love
should be all at once inventive, creative and versatile in the sense that we
should never get stuck at a certain level of loving, no matter how successful
we already are at that level.
Life
continues to demand more things from us, and we cannot afford to be contented
at any point. Love requires more always. There will always be new challenges,
new openings, new needs, given the changing temper of the times and of people.
The other
day, someone made an intriguing comment to me regarding the general educational
thrust in our country. He said that in the past and even up to now in many
schools, the education of children in schools is too focused on rote
memorization of things and on conforming children to tradition. There’s hardly
any effort to prepare them for the new developments, much less, to encourage
them to open new frontiers in whatever field.
I at first
thought such observation as a sweeping generalization, but I also realize that
there’s a lot of truth to what he said. Yes, there are things that are
essential and should not change, but there are also things that can change and
in fact are changing.
We need to
have the proper attitude toward this development, and obviously the perfect
model for this is God himself who, while maintaining the essence of all things,
is open to anything that our freedom, with all the good and bad things that it
can generate, can make.
At the
moment, I can say the many wonderful developments we are having in the fields
of science and technology are a pity since they are driven more by practical
purposes if not by greed and the raw lust for power, than by love and charity
for God and for others. The proper connection is not yet there.
For our love
to be inventive, creative and versatile, we have to look at God and identify
ourselves more and more with him. Even the charisms and the different schools
of spirituality that God gives to the Church and the world have to cope with
the reality of change in the world, of some new things which actually may be
old but dressed up in some new garments, etc.
We should
not be afraid to be inventive, creative and versatile in our love for God and
for one another. Many good things and advantages can be derived with such
attitude, even as we also need to be aware of the many dangers and abuses that
can arise.
We obviously
need to be careful and discerning, but all these acts of prudence and caution
should not dampen, but rather should enhance our inventiveness, creativity and
versatility in our loving.
We should
welcome problems, hot issues and controversies, situations when we encounter
what we call difficult people, since they are the very opportunities to develop
and expand these qualities of our love and charity.
Let’s remember St. Paul telling us to be all
things to all men, which is what Christ himself epitomized.
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