THIS is the
attitude to have. It is what Christ himself had and continues to have. He once
said, “The Son of man also came not to be served but to serve, and give his
life as a ransom for many.” (Mk 10,45)
This is what
love is all about, love in its most distilled form. It goes beyond merely
wishing others well, or giving something and sharing things. This is love in
action, in total self-giving even if nothing can be gained by doing so.
Besides, it
is a love done in total obedience and availability to his loved ones, the
Father and us. For love is true when done both at the instance of the loved
ones and of one’s personal gratuitous initiative.
We have to
do everything to acquire, develop and enrich this attitude in ourselves and
among ourselves, inspiring and inculcating it in others as much as we can, for
it is what truly proper of us all.
With God’s grace, we have to exert effort to
overcome the understandable awkwardness and tension involved in blending the natural
and the supernatural aspects of this affair, as well as the expected resistance
we can give, due to the effects of our sins.
We can make
use of our daily events to cultivate this attitude. For example, as soon as we
wake up from sleep in the morning, perhaps the first thing we have to do is
address ourselves to God and say “Serviam” (I will serve). It’s the most
logical thing to do, given who God is and who we are in relation to him.
And “Serviam” is a beautiful aspiration that can immediately
put us in the proper frame of mind for the day. It nullifies Satan’s “Non
serviam” and our tendency to do our own will instead of God’s, which is what
sin, in essence, is all about.
And as we go
through our day, let’s see to it that everything we do is done as a service to God and to
others. Let’s not do them merely out of self-interest or self-satisfaction.
That kind of attitude is highly poisonous to us, ruinous to our duty to love. Sooner
or later, we will find ourselves completely engulfed by self-centeredness.
For us to be
able to do things as service of love to God and to others, we have to
continually rectify our intentions. We should be quick to react when we notice
that our intentions and motivations are already invaded by self-interest.
It’s not that we cannot and should not care
about ourselves or pursue interests that are beneficial to us. We can and, in
fact, should. But all that should be done as a function of the love of God, for
what is truly good for us is when what we do, either for us or for others, is
inspired by the love of God. Otherwise, it would be harmful to us.
It is God’s love that gives us what is truly good
to all of us. Our own approximations of love that are not inspired by God’s love
can only go so far, and most likely will end up harming more than helping us.
Aside from
rectifying our intentions, we also need to continually look for opportunities
to serve others. This should be an on-going concern for us. We have to be wary
of our tendency to avoid this duty by concocting questionable if not false
motives like convenience, practicality, popularity, efficiency, and others not worth
mentioning.
A person who
is truly in love with the love of God will have all his senses and powers alive
to whatever opening to serve would come his way. He is not afraid to make
sacrifices. In fact, to suffer would be his joy. While suffering will always be
suffering, it is love that makes that suffering joyful.
In very
concrete terms, we can show this attitude of serving and not wanting to be
served if even at the end of the day, when we are already tired from work and
all the pressures of the day, we can still manage to be of good disposition and
even keep good humor during family dinners and evening get-togethers.
As can be
easily gleaned, cultivating this attitude to serve and not to be served can be
done in our ordinary daily events. It does not wait for extraordinary occasions
for it to be set in motion. The daily happenings are enough—in fact, more than
enough.
We would be
Christ to one another if we live out this attitude consistently.
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